Rights,Justice,Action:What International Women’s Day 2026 Should Mean for Women and Girls in Ghana

Every year, the  International Women’s Day celebration comes with a theme. Whereas some pass quietly, others feel like a call for increased attentiveness and proactiveness.

The 2026 theme,  “Rights. Justice. Action. For ALL Women and Girls,”  strongly projects the latter; not because the words are new, but because they demand more from us. They ask whether the promises we make about women’s rights are actually reflecting in women’s lives; promises we have been making for decades. In Ghana, that question significantly matters.

Rights on Paper, Realities on the Ground

We often celebrate Ghana as a stable democracy, it is a country that has made steady progress on gender equality. In many ways, this is true. There are several important laws meant to protect and ensure women’s well-being. Policies exist to address gender-based violence, girls' education especially at the basic level has increased significantly over the years, and access to health care has improved for women and girls.

On paper, Ghana has made meaningful commitments to gender equality. The country has ratified international conventions such as CEDAW, enacted the Domestic Violence Act, legislated Affirmative Action, banned harmful practices like Female Genital Mutilation, Child Marriage among other such policies aimed at protecting women and girls from harmful practices and ensure their full participation in society.

The existence of these protective legislatures ideally should translate to a thriving society for women. The stories and lived experiences of women and girls however reflect the contrary. A close look at these shows the emergence of another story;  one where rights exist on paper, but accessing them can be complicated, exhausting, or quietly discouraging.

On reproductive health, Ghana’s abortion law is often described as relatively progressive compared to many countries in the region. Abortion is legal, under specific conditions,such as rape, incest, risk to the woman’s complete health, or severe fetal anomaly. This policy framework that is meant to reduce unsafe abortions and protect women’s health, is largely unknown by the very people it’s meant for. This knowledge gap has provided a breeding ground for service providers to deny access based on personal discretion, further perpetuating stigma around widening the illiteracy around sexual and reproductive health rights and information. 

The reality becomes a strange contradiction: the law allows care, but the system around it blocks access. When that happens, rights become theoretical? Rights that only exist in the theoretical realm don’t save lives.

The gap is evident in other areas of women’s lives. Ghana’s constitution and Domestic Violence Act is meant to protect women and girls from sexual and gender based violence but inadequate implementation makes reporting abuse risky, frustrating and sometimes life-threatening. Survivors contend with stigma, financial limitations to filling a case with law enforcement,  retaliation, or simply not being believed, even by law enforcement. The process of seeking help from police stations to courts can feel overwhelming, especially for women without financial resources or strong social support.

What happens when a woman or girl is deemed unfit to seek justice because they are categorised under an unworthy demographic? Queer women suffer corrective rape in silence, female sex workers suffer sexual and other forms of violence in silence because the same laws that are meant to protect all women, girls and gender diverse people criminialize their existence. 

The reality is no different where education is concerned. Pregnant girls are legally permitted to remain in school but in practice, many girls quietly drop out, pushed away by stigma, unsupportive vaguely inferred school policies, or the absence of social support systems.

Ghana’s cybersecurity act exists to protect citizens in the digital space yet women disproportionately suffer digital violence, including cyberbullying and revenge porn and struggle to get justice because they are often blamed and further bullied. From a celebrity like Serwaa Amihere to the average Ghanaian woman captured in nonconsensual sex video, no woman is spared from the abuse, blame or denial of justice. 

Ghana as a country prides itself with democracy and inclusion yet less than 15% of its parliament is women. Aside from financial constraints, socio-cultural beliefs and practices fuel physical and verbal violence against women political aspirants, quenching women’s interest in political participation. The women who are bold enough to pursue political careers regardless of this often struggle to climb the political ladder as policies and promises meant to ensure their inclusion remain lip service. 

This is why the second word in this year’s theme “justice” matters just as much as rights.

Justice Is More Than Courts

Justice isn’t only about laws. It is about whether systems actually work for the people they’re meant to protect. It is often discussed as if it exists primarily in courtrooms, but for many Ghanaian women, justice is far more than that. It lives in our everyday realities.

Justice is a teenage girl in Tamale being able to stay in school after becoming pregnant instead of being quietly pushed out.

Justice is a woman in Accra reporting domestic violence and being believed and protected,  without fear of retaliation, stigma or not being believed by the people meant to protect her.

Justice is a rural woman having access to the same quality healthcare as someone in an urban center. 

Justice is equal political representation. 

It is workplace policies that protect women from sexual exploitation, from being laid off whilst on maternity leave, or being expected to work full capacity after just having a baby all whilst not providing needed infrastructure for her to have her baby close by.

In practice, justice depends not only on laws but on systems: police responses, health services, community attitudes, and economic opportunities. Unfortunately, our systems often reproduce inequality.

Women in rural communities face longer distances to clinics. Young women encounter moral scrutiny when seeking reproductive health information. Survivors of gender-based violence frequently navigate bureaucratic hurdles that make reporting abuse exhausting or unsafe. Discriminatory corporate practices keep women out of the workforce. Politics is an exceptionally hostile environment for women and political inclusion is systemically denied.

Justice, in these cases, is not simply delayed. It is structurally difficult to reach.

The Missing Piece: Action

The most important word in the theme might be the third one: action.

Ghana does not lack policies. What we often lack is sustained investment in making those policies real. Action looks like training healthcare providers so reproductive health services are delivered without stigma.

It looks like funding community education programs that give young people accurate information about their bodies and choices.

It looks like strengthening social protection systems so that women experiencing violence or economic vulnerability have somewhere safe to turn.

It looks like funding the domestic violence act so rape survivors can do the needed health checks needed to provide evidence of rape and file a case with the police service.

And it looks like genuinely listening to the women and girls who these policies are meant to serve. Too often, decisions about gender equality are made in conference rooms quite far from the communities within which peculiar inequalities exist and without a seat at the table for the people most impacted by these inequalities. Rural women, young women, women with disabilities, and women in informal work rarely have seats at those tables.

If we’re serious about “all women and girls,” those voices cannot remain on the margins.

The encouraging thing, though, is that action is already happening, quietly.

The Quiet Work Already Happening

Across Ghana, feminist organizations, youth groups, healthcare advocates, and community leaders are doing the slow work of change. They are providing reproductive health education where there was once silence. They are supporting survivors of violence. They are challenging harmful norms and expanding conversations about bodily autonomy and gender equality.

Much of this work happens without the spotlight of international campaigns. But it is precisely the kind of sustained effort that real progress depends on.

International Women’s Day should amplify that work, not replace it with one day of hashtags and speeches. The truth is, rights, justice, and action cannot be seasonal commitments. They have to be built into the everyday functioning of our institutions and communities.

Beyond One Day Celebrations.

So this year, perhaps the most honest way to mark International Women’s Day in Ghana is not simply to celebrate how far we’ve come.

It’s to ask harder questions:

Are women able to exercise their reproductive rights without fear or stigma?
Do girls have genuine pathways to continue their education when life becomes complicated?
Are survivors of violence receiving protection, dignity, and justice?

Are unlearning the harmful definition of a woman's place in society?

Are our laws being protective of all women regardless of their profession or sexual orientation

And most importantly: what are we willing to do collectively to close the gap between promise and reality? It's about challenging policymakers, institutions, and communities alike on whether we are willing to move from acknowledging the problem, to transforming it

International Women’s Day is only one day on the calendar. But the issues it highlights unfold every day in classrooms, clinics, homes, and workplaces across Ghana.

Rights require protection. Justice requires systems that work. Action requires political will and social courage. Because for many Ghanaian women and girls, equality is not an abstract idea. It is something that shows up or fails to show up in everyday decisions about health, education, safety, and opportunity. The question is no longer whether rights exist, it is whether they can truly be lived.

The theme for International Women’s Day 2026 gives us a clear direction: rights, justice, action. The real question now is whether we’re ready to follow it.

Written by Sherifa Awudu and Irene Agyeman

Ending Period Poverty in Ghana: Our Fight for Dignified Periods for Menstruating Women and Girls

Period Poverty

Period poverty describes the struggle menstruating women and girls face in accessing period management products such as pads, tampons, pain management medication, and underwear. This is mainly due to financial constraints and/or unavailability of period products. Having dignified periods is a fundamental human right. Periods are biological to menstruating people, the lack of access to products and facilities needed allow help us manage our period is thus a human rights violation.

Period Poverty in Ghana

A 2018 Unicef Ghana factsheet indicates that one in five girls did not participate in school or social activities during her last menstruation. Period poverty negatively impacts the health, education and well-being of menstruators.

In Ghana, the Ghana Revenue Authority has a 20% imports tax and 12.5% Value Added Tax (VAT) slapped on period products. This makes products like menstrual pads too expensive for menstruators in low-income communities especially. Vulnerable women and girls have resorted to various life-threatening means to manage their periods, evidently in some cases resulting in teenage pregnancies and reproductive health complications. With families in low-income communities earning a monthly wage as low $145, menstrual pads have become almost impossible to purchase.

In 2020, during the manifesto launch of the ruling National Patriotic Party on August 22nd, our current vice president Dr Mahamudu mentioned that should their ruling mandate be extended, the government would remove the 20% import duty on period products to “improve health conditions, particularly for girls” It is evident that government is aware of the issues, especially the burden this tax puts on women, and was disingenuous capitalising on it for votes with no intention of following through. Women’s health and wellbeing should not be exploited to score political points.  

Menstruation and its related issues are considered taboo topics in Ghana. Ideally, parents and guardians should have conversations with their children about periods at least prior to puberty but this is not done mainly because of the stigma around periods, and also because parents themselves do to have ample knowledge about the workings of the female reproductive system, especially menstruation. This has created a huge knowledge gap amongst menstruators and has further fuelled the many harmful myths and misconceptions around periods. The heavy taxation on period products further perpetuates this silent culture around periods.

The broader socio-economic impact of period poverty cannot be ignored. Girls missing out on school means forfeiting their right to education which would otherwise put them in a better position to equally access opportunities and effectively participate in the workforce. Women’s reproductive health being unstable means their inability to fully and effectively participate in the economy for their wellbeing and that of their families. These further perpetuates the already entrenched gender inequalities that leaves women vulnerable. It is an injustice.

The Don’t Tax my Period March

Our “Don’t Tax my Period” placard march and picketing at parliament was part of a collective effort to persuade government to remove the taxation on period products. Ours wasn’t the first. There has been both individual and collective efforts in the past, with some civil society organizations having sent petitions to the Ministry of Gender, Children and Social Protection, the Parliamentary Select Committees on Gender and Finance, and made efforts to engage with relevant members of parliament. All these seemed to have fallen on deaf ears. It was evident that policy makers were employing selective deafness to the plight of menstruating women and girls in Ghana. This necessitated our Don’t Tax my Period March held on the 22nd of June 2023.

The March was organised together with the women’s wing of the Socialist Movement of Ghana and the Obaasima foundation. A total of 250 activists and members of organising organisations joined the march which commenced at the Ridge Roundabout in Accra and ended at the Parliament of Ghana.

The Hon. Dzifa Gomashie, Member of Parliament for Ketu South and Hon. Rita Naa Adoley Sowah, Member of Parliament for La Dade Kotopon constituency joined us at the forecourt of parliament as we sang and chanted for the removal of period taxes.

The initial agreement between the orgainsing team and parliament was that the leaders of the march present our petition to representatives from the gender and finance committees. Upon arrival however, we were informed that the Speaker of Parliament, the Rt Hon. Alban Sumana Kingsford Bagbin who was chairing parliamentary proceedings wanted to meet with us himself. He indeed put sitting on hold and met with us. In our discussions with him, he mentioned that he had recently become aware of the period tax which he noted had been through parliament prior and had not received approval, to the best of his knowledge. He reiterated our concerns and assured us that he had already started discussions with the Minister of Gender, Children and Social Protection and was going to take steps to ensure that the taxes are removed by the next budget reading, which is scheduled for November 2023. The speaker addressed the house after he returned, he described the taxation as unconscionable and a cardinal sin

Aftermath of the march

The march was reported by several local media, including the big names like TV3 and GHOne. The BBC also covered the march, giving it an international audience. This triggered both local and national conversations around period poverty in Ghana and the need to remove the period taxes.

Another outcome of the march was a statement by the Association of Ghana Industries urging government to not remove import taxes on pads as it will lead to the influx of substandard products and more importantly collapse the already struggling local manufacturing industry. Civil Society Organisation working in menstrual hygiene responded to this statement. This excerpt from a statement by Savana Signature best captures our own response; “It is important to note that Ghana operates in a free trade market and should not appear to be hindering the import sector, as the AGI suggests. It is also crucial to recognise the role of competition and consumer choice in a thriving economy like Ghana. Besides, trusting the production of sanitary pads solely to the local manufacturing sector, which the AGI acknowledges is already struggling, could be detrimental to the availability and affordability of these essential products”

Not only does AGI’s statement risk consumer welfare where product quality is concerned, it also suggests that women and girls continue to suffer whilst we wait on the local industry to grow. Menstruation is a monthly surety; we cannot put the health and general wellbeing of almost half the population at risk for the benefit of an industry. We encourage the AGI to rather focus their efforts on getting government to reduce taxation on raw material for local production and implement other strategies that ensures industry sustainability that does not come at the expense of the wellbeing of menstruating women and girls.

Onwards

As an organisation solely committed to women’s rights and wellbeing, our resolve is to keep fighting for as long as it takes for government to remove the unjust taxes placed on menstrual cups. Until the budget reading and beyond, we will keep organising, marching, lobbying and employing social and traditional media to advocate. We will keep screaming if need be. We are enraged by the period tax, and our rage is justified.

Ghana committed to fulfilling the UN Sustainable Development Goals. It is however impossible to achieve SDG goals 1, 3, 4, 5, and 6 without ending period poverty. We urge government to fulfil its mandate of removing barriers that hinders the progress of women and girls and providing equitable and dignified livelihoods for all.

Welcome To Yebetumi

Mission: To help create a world where the full humanity, dignity and rights of women and girls of all identities and intersectionality are recognized and upheld.

Origin of a name: The word “Yebetumi” is an Akan word that means “We Can”. This represents our driving belief that gender equality and equity is attainable, and through policy advocacy, skills training, education, stakeholder engagement, mentorship and behavioral change sensitization we strive to contribute to making it a reality for women and girls in our operational communities. 

Founder: Abena Benewaa is a Feminist Activist, a Menstrual Health and Media Development professional with over 10yrs of experience working in social justice for women and girls, specifically women and girl's sexual & reproductive health and rights and socio-economic and political meaningful inclusion. Benewaa is passionate about helping achieve a world where women and girls live in dignity, are able to action their rights and realise their fullest potential without any gender-based discriminations.